The Expression of the Liu Qi (Six Qi) In the Southern Hemisphere
- Christine Cannon 
- Jul 14
- 3 min read
Updated: Jul 15
The Wu Yun Liu Qi (the Five Periods and Six Qi) theory from chapters 66-71 and chapter 74 in the Huangdi Nei Jing is intrinsic to the expression of life in the northern hemisphere.
The theory is the result of ancient Chinese sages closely observing the movements of the Sun and Moon, as well as the rotation of the Big Dipper. They used the North Star, or Pole Star, as a constant reference point, recognizing that each position of the Big Dipper's handle corresponded to different seasons and seasonal changes on Earth. By observing and recording phenomena occurring in the sky, on Earth, and within all living beings—including themselves, their communities, their animals, and their crops—the sages confirmed that unique Qi characteristics emerged on a cyclical basis each year, season, month, and day. These observations are the basis of the 60-year Sexagenary calendar.
The sky was divided into five directions: East, South, West, North, and Center, with each direction representing a distinct season and climate. They observed that as the handle of the Big Dipper moved through the sky, the seasons would manifest and change on Earth on a consistent annual basis. The Eastern direction signifies Spring and a presence of wind; in the South, it denotes Summer and ample heat; in the Center, it indicates late Summer with humidity; in the West, it marks Autumn and a dry climate; and finally, North, signifies Winter and the natural cold.
In the sky, these elements appear as climatic phenomena, while on Earth, they take on distinct forms: Wind represents Wood, Heat symbolizes Fire, Damp corresponds to Earth, Dryness signifies Metal, and Cold corresponds to Water and each element is linked to a season as follows:
Northern Hemisphere
| Direction | Season | Climate | Form on Earth | 
| East | Spring | Wind | Wood | 
| South | Summer | Heat | Fire | 
| Center | Late-Summer | Dampness | Earth | 
| West | Autumn | Dryness | Metal | 
| North | Winter | Cold | Water | 
So, what about the southern hemisphere?
There are a couple of key component changes:
North represents Summer, Heat, and the Fire element
South represents Winter, Cold, and the Water element
Southern Hemisphere
| Direction | Season | Climate | Form on Earth | 
| East | Spring | Wind | Wood | 
| North | Summer | Heat | Fire | 
| Center | Late-Summer | Dampness | Earth | 
| West | Autumn | Dryness | Metal | 
| South | Winter | Cold | Water | 
And then, of course, the timing of the seasons is opposite. Using the Great Cold and Great Heat Solar Terms as reference points, we know that in the southern hemisphere, the Great Cold occurs on or around July 20th, and the Great Heat occurs on or around January 20th of each year. (This is the opposite of what happens in the northern hemisphere.)
In the Six Qi (Liu Qi) theory, the first qi period for a year begins at the Great Cold and lasts for approximately 60 days. Applying this theory to the southern hemisphere, we now have a calendar for the Six Qi periods for a 12-month period as follows:
| First Qi Period | July 21st through September 20th | 
| Second Qi Period | September 21st through November 20th | 
| Third Qi Period | November 21st through January 20th (Great Heat Solar Term) | 
| Fourth Qi Period | January 21st through March 20th | 
| Fifth Qi Period | March 21st through May 20th | 
| Sixth Qi Period | May 21st through July 20th (Great Cold Solar Term) | 
The dates above correspond to the natural order of the seasons:
| First Qi Period | Jueyin | Wind | Early Spring into Spring | 
| Second Qi Period | Shaoyin | Heat | Spring into early Summer | 
| Third Qi Period | Shaoyang | Fire | Summer | 
| Fourth Qi Period | Taiyin | Dampness | Late Summer | 
| Fifth Qi Period | Yangming | Dryness | Autumn | 
| Sixth Qi Period | Taiyang | Cold | Winter | 
With this established order, the next layer is knowing the Guest Qi for each of the Six Periods. The order of the Guest Qi for any given year is determined by the Earthly Branch for the year, which for 2025 is the sixth Branch, Si or Snake. From the Huangdi Nei Jing we learn the order of the Guest Qi for Snake years is as follows:
| Host | Guest | 
| Jueyin (Spring, Wind) | Taiyang (Cold) | 
| Shaoyin (early Summer) Heat | Jueyin (Wind) | 
| Shaoyang (Summer, Fire) | Shaoyin (Heat) | 
| Taiyin (late Summer, Damp) | Taiyin (Damp) | 
| Yangming (Autumn, Dryness) | Shaoyang (Fire) | 
| Taiyang (Winter, Cold) | Yangming (Dryness) | 
As of the writing of this article (July 14th), the southern hemisphere is close to the end of the Sixth Qi period from the previous cycle, the Jia Chen (Wood Dragon) year. The Guest Qi for this period is Taiyin (Dampness), which has led to a wetter and in some places colder winter. Moving into late July and the very early Spring period, the cold will linger due to the Guest Qi of Taiyang (Cold) for the first Qi Period.



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