
Upcoming Webinar
Introduction to the relationship between a year’s Celestial Stem and the corresponding Yun Qi, and how these influence a person’s constitutional Qi.
Join us for this 90-minute webinar on Saturday, October 25th, at 11:00 MST
The webinar will be recorded if you are unable to attend the live session
Discover how the Wu Yun Liu Qi shapes health, healing, and seasonal cycles in Christine Cannon’s insightful
Qiological podcast episode.
In this conversation with Christine Cannon, we step into the liminal space between ShaoYin and ShaoYang - where fire meets wind and change doesn't come easy. We talk about transformation that doesn't feel good, what it means to practice from neutrality, and how our healing hinges on being present through the discomfort.
What is the 5-Period (Wu Yun) and
6-Qi (Liu Qi) Theory?
The theory of the Five Periods and Six Qi, found in chapters 66 - 71, and chapter 74 of the Huang Di Nei Jing Su Wen (The Yellow Emperor’s Inner Canon), is complex and enlightening. It offers valuable insights into the natural cycles of the universe and how these cycles manifest in the world and all living beings.
To fully understand the knowledge presented by this theory, one must first recognize that all living beings exist in the space between heaven and earth. Qi flows from both the heavens and the earth, influencing the manifestation of each annual season and is evident in all living beings.
The Five Periods (Wu Yun)
During ancient times, Chinese sages closely observed the movements of the Sun and Moon, as well as the rotation of the Big Dipper. They used the North Star, or Pole Star, as a constant reference point and noted that the Big Dipper moves counterclockwise across the sky. They recognized that each position of the Big Dipper's handle corresponded to different seasons and seasonal changes on Earth.
By observing and recording phenomena occurring in the sky, on Earth, and within all living beings—including themselves, their communities, their animals, and their crops—the sages confirmed that unique Qi characteristics emerged on a cyclical basis each year, season, month, and day.
The sky was divided into five directions: East, South, West, North, and Center, with each direction representing a distinct season and climate. They observed that as the handle of the Big Dipper moved through the sky, the seasons would manifest and change on Earth on a consistent annual basis. The Eastern direction signifies Spring and a presence of wind; in the South, it denotes Summer and ample heat; in the Center, it indicates late Summer with humidity; in the West, it marks Autumn and a dry climate; and finally, North, signifies Winter and the natural cold.
Furthermore, each direction and its related season were linked to one of the five personal planets: Jupiter in the East, Mars in the South, Saturn in the Center, Venus in the West, and Mercury in the North.
This pattern of the Five Periods and their seasonal changes establishes the foundation for the Ten Heavenly Stems and the Five Element theory. The Five Periods rotate annually; they represent the universal constants of our seasons and life on Earth.
In the sky, these elements appear as climatic phenomena, while on Earth, they take on distinct forms: wind represents Wood, heat symbolizes Fire, Damp corresponds to Earth, dryness signifies Metal, and cold indicates Water. Each element is linked to a season as follows:
Direction Season Climate Expression Form on Earth
East Spring Wind Wood
South Summer Heat Fire
Center Late-Summer Damp Earth
West Fall Dryness Metal
North Winter Water Cold
The Six Qi (Liu Qi)
There are different contexts related to the names of the Six Qi that are pertinent to the practice of East Asian Medicine modalities. The following description specifically concerns how these energies manifest on Earth, their climatic context, and their relationship to the Twelve Earthly Branches.
The Five Periods above manifest as the Six (climatic) Qi on Earth as follows:
Jueyin Spring Wind Wood
Shaoyin Early Summer Heat Heavenly Fire
Shaoyang Summer Fire Earthly Fire
Taiyin Late Summer Damp Earth
Yangming Autumn Dryness Metal
Taiyang Winter Cold Water
The Fire element is split into two parts to represent both its Heavenly and Earthly natures. This separation transforms the Five Periods of the universe into the Six Qi on Earth. Like the Five Periods, the Six Qi rotate annually and are linked to specific elements, seasons, and climatic characteristics.
The 10-Year Celestial Stem Cycle
Year Stem
YunQi
Calendar Years
Jia
Excess (Yang) Earth
1944, 54, 64, 74, 84, 94, 2004, 14, 24
Yi
Deficient (Yin) Metal
1945, 55, 65, 75, 85, 95, 2005, 15, 25
Bing
Excess (Yang) Water
1946, 56, 66, 76, 86, 96, 2006, 16, 26
Ding
Deficient (Yin) Wood
1947, 57, 67, 77, 87, 97, 2007, 17, 27
Wu
Excess (Yang) Fire
1948, 58, 68, 78, 88, 98, 2008, 18, 28
Ji
Deficient (Yin) Earth
1949, 59, 69, 79, 89, 99, 2009, 19, 29
Geng
Excess (Yang) Metal
1950, 60, 70, 80, 90, 2000, 10, 20, 30
Xin
Deficient (Yin) Water
1951, 61, 71, 81, 91, 2001, 11, 21, 31
Ren
Excess (Yang) Wood
1952, 62, 72, 82, 92, 2002, 12, 22, 32
Gui
Deficient (Yin) Fire
1953, 63, 73, 83, 93, 2003, 13, 23, 33
What is the Liu Qi?
The Liu Qi, or Six Qi, describe six energetic patterns observed both in the cosmos (as climatic factors) and on Earth (as seasonal phases):
LiuQi
Characteristics
Season
Jueyin
Wind, Wood
Spring
Shaoyin
Imperial Fire
Summer
Shaoyang
Ministerial Fire
Summer Heat
Taiyin
Dampness, Earth
Late Summer
Yangming
Dryness, Metal
Autumn
Taiyang
Cold, Water
Winter
The Liu Qi & Earthly Branches
Each year is also associated with one of the 12 Earthly Branches, often represented by the zodiac animals. These connect with the Liu Qi as follows:
Branch
Element
Liu Qi
Zi (Rat)
Yang Water
Chou (Ox)
Yin Earth
Yin (Tiger)
Yang Wood
Mao (Rabbit)
Yin Wood
Chen (Dragon)
Yang Earth
Si (Snake)
Yang Fire
Wu (Horse)
Yin Fire
Wei (Goat)
Yin Earth
Shen (Monkey)
Yang Metal
You (Rooster)
Yin Metal
Xu (Dog)
Yang Earth
Hai (Pig)
Yin Water
Shaoyin
Taiyin
Shaoyang
Yangming
Taiyang
Jueyin
Shaoyin
Taiyin
Shaoyang
Yangming
Taiyin
Jueyin
The energies of the Celestial Stem and the Earthly Branch combine each year to create qi characteristics that are found in Earths climatic patterns and mirrored in all living beings. For example, the upcoming Celestial Stem for 2025 is Yi and the Yun Qi for the year is Deficient Metal. By studying the Huang Di nei jing su wen we learn there are specific climatic and health characteristics inherent in years ruled by the Yun Qi of Deficient Metal. Another layer of characteristics is added when the qi of the Earthly Branch for the year is considered. In 2025 the Earthly Branch is Si (Snake) and the Liu Qi is Jueyin (Wind).
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As practitioners and students of East Asian Medicine we can apply this understanding of qi cycles to our treatment strategies and protocols in clinical practice.
The 2026 Annual Qi Datebook
is Now Available to Pre-Order!
This datebook includes the moon phases, the 24 Solar Terms, the Six Qi periods for 2026, and the essential rhythms and energies that significantly influence various aspects of our lives. Integrating these elements into your planning can help you align your daily activities with natural forces, fostering a deeper understanding of yourself and the world throughout the year.
